Students For Life is quite pleased with the online and network interviews that have drawn attention to this matter - and to them too. Of course the school administration, themselves Christian, are being portrayed as "Simon Legree" hypocrites: that is to say, they are being slandered. I just saw that Father Pavone of Priests for Life has unfortunately wafted from the kool-aid dispenser so now I'm going to attempt to bring some balance to the picture. While there are plenty of common-sense comments on the various Facebook posts, I don't see other blogs taking issue with Runkles and SFL save for this one and the Remnant. If I've missed any, please advise.
The SFL-led cabal seems to have two main objections:
- The shame induced may lead to abortion.
- Others in the school undoubtedly committed fornication yet they are participating in the commencement exercises.
Let's address these, dealing with the shame. As mentioned before, Runkles and SFL have granted interviews with Fox News, New York Times, heaven knows who else. Who, beset with shame, deliberately makes their plight a national gazing stock?
Speaking of shame, take a look at Runkles' picture in the NYT article. What do you make of that facial expression, with hands on hips? It certainly isn't that of shame. In fact, a reasonable person might call that arrogant. Now scroll to the very bottom of the article, for a quote from her that will, at the very least, have you scratching your head: "Some pro-life people are against the killing of unborn babies, but they won’t speak out in support of the girl who chooses to keep her baby. Honestly, that makes me feel like maybe the abortion would have been better. Then they would have just forgiven me, rather than deal with this visible consequence." I truly hope, for her own sake, that this is just a NYT misquote. Else, I might have to conclude that this is a cheap attempt to instill guilt trips on those of us who don't fall lock-step in with her badgering of her school. The fact that she speaks in the present tense of preferring abortion is really quite reprehensible - assuming that is an accurate rendition of something she said.
As for the second objection, whether or not others committed fornication is conjecture. It may well be very reasonable conjecture, but it's conjecture nonetheless. My blogging colleague, Steve Skojec who runs the blog One Peter Five, has some very good points about the added element of scandal that would be presented, had Runkles been allowed to walk. We have to understand "scandal" to mean the enticement of others to sin by example. I thought of paraphrasing Steve's facebook comments but I think instead that I'll just post the screen shots. I did get Steve's permission to quote him, but not that of the other people, so I'll redact their names. I'll also post these after the jump break since this will be a long post.
Speaking of shame, take a look at Runkles' picture in the NYT article. What do you make of that facial expression, with hands on hips? It certainly isn't that of shame. In fact, a reasonable person might call that arrogant. Now scroll to the very bottom of the article, for a quote from her that will, at the very least, have you scratching your head: "Some pro-life people are against the killing of unborn babies, but they won’t speak out in support of the girl who chooses to keep her baby. Honestly, that makes me feel like maybe the abortion would have been better. Then they would have just forgiven me, rather than deal with this visible consequence." I truly hope, for her own sake, that this is just a NYT misquote. Else, I might have to conclude that this is a cheap attempt to instill guilt trips on those of us who don't fall lock-step in with her badgering of her school. The fact that she speaks in the present tense of preferring abortion is really quite reprehensible - assuming that is an accurate rendition of something she said.
As for the second objection, whether or not others committed fornication is conjecture. It may well be very reasonable conjecture, but it's conjecture nonetheless. My blogging colleague, Steve Skojec who runs the blog One Peter Five, has some very good points about the added element of scandal that would be presented, had Runkles been allowed to walk. We have to understand "scandal" to mean the enticement of others to sin by example. I thought of paraphrasing Steve's facebook comments but I think instead that I'll just post the screen shots. I did get Steve's permission to quote him, but not that of the other people, so I'll redact their names. I'll also post these after the jump break since this will be a long post.