Sunday, January 4, 2026

How To Turn Advent Into A Social-Justice Screed

I am just now seeing the Dec 18th issue of the Catholic Standard and a piece written by Auxiliary Bishop Menjivar entitled "The Closeness of God in Advent: Longing for Salvation".  I believe this article was misnamed, for I detect in it no concern whatsoever for eternal salvation.  It merely is a shill piece for social-justice-warrior talking points.  Wouldn't we expect something better from an ostensibly Catholic publication?  Not only are Catholic priorities jumbled up in this piece, but Menjivar badly botches American history.  I hope that botching isn't intentional, but those hopes aren't high.

The history-twisting occurs with his rendition of the facts surrounding Our Lady's apparitions at Guadalupe.  To quote Menjivar:"The context was an oppressive colonial system in which the native people felt crushed and insignificant. "  If anyone was making the tribe to which St. Juan Diego belonged, and other tribes as well, feeling "crushed and insignificant", it was the Aztec nation.  The Aztecs would regularly raid those tribes and seize from them victims for the Aztec's human sacrifices.  When Hernando Cortez and the Conquisadors arrived and did take the land for Spanish control, many of the victimized tribes joined forces with Cortez to defeat the Aztecs.  By and large, Cortez et al put an end to the human sacrifices, although pockets of it lingered.

Catholic priests and religious made inroad in converting the natives to the One True Faith.  Recall that when Juan Diego had his first exchange with Our Lady, he was on his way to Mass.  That is to say that Diego was already a Catholic.  As we all (hopefully) know, when the cathedral that Our Lady requested was completed and dedicated, human sacrifice was largely halted as Aztecs converted to Catholicism and found salvation.  It is worth noting that one of the attendees at that consecration was Hernando Cortez.

Then Menjivar writes, "Our Lady of Guadalupe remains a powerful sign that God sides with those who are marginalized. Immigrants and the poor today find hope in her words  "  Actually, she sides with those proclaiming the Gospel.  "Marginalized" hasn't much to do with it, seeing as how the definition of "marginalized" seems to be open for debate.  As for immigrants, Juan Diego was certainly not an immigrant, so I cannot fathom what mental gymnastics Menjivar is using to arrive at that conclusion.

In the middle of his article he writes, "The longing awakened in Advent is not only for personal consolation but for a transformed world. The biblical promise of God’s coming always had social consequences: justice for the oppressed, peace among nations, a new community under God’s reign ".  Here his priorites are precisely ass-backwards.  The "social consequences" MUST take a back seat to personal repentance from sin, such as missing Mass, contraception usage, fornication, embrace of socialism, facilitation of sexual perversions (too numerous to name here).  The repentance must involve taking the aforementioned sins (and any other sins) to the Sacrament of Confession and frequenting the Sacraments and prayer.  Not a one of these "social consequences" will happen until the bishops believe and act like they are successors to the Apostles as opposed to CEOs of business conglomerates that only serve to divert tax dollars to anti-life and anti-God socialists. 

This isn't the first time that Menjivar has used the Catholic Standard to propagate politically correct screeds and distortions of historical facts.  Sadly it probably won't be the last.

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