Bending Over Backwards To Justify Pope's Kissing The Hand of Gay Activist Priest

For some background, please review this.

Did I say "bending over backwards"?  There might have been other choices like "comparing apples to oranges" or "lousy scriptural interpretation" or just "contortions of logic".  That just about sums up Simcha Fisher's piece in yesterday's National Catholic Register blog.

She desperately tried to compare the Pope's actions with De Paolis and St. Francis' actions with the sinful priest.  There are differences between the two accounts to render Fisher's comparison to be an "apples to oranges" comparison.

• The story indicates that St. Francis, in an infirm condition, was brought rather unwillingly to the priest.  The Holy Father was quite willing to be so engaged.
• St. Francis had no canonical authority over that priest.  The Holy Father most certainly does have authority over De Paolis (and every other priest for that matter).  Thus St. Francis had no binding responsibility to address the priest's problems.  The Holy Father has solemn responsibility over all his priest-sons.  To insinuate that it was appropriate for the Pope to (try to) imitate St. Francis in this matter is to deliberately disregard their very different roles and responsibilities to the Church.
• St. Francis never pretended the scandal didn't exist.  The Holy Father has given all appearances of pretending that there is nothing wrong about De Paolis's decades of in-your-face dissidence and promotion of mortal sin.

She then tries to liken the Pope's actions to that of the father of the prodigal son.  She goes so far as to claim, "Francis is speaking and acting precisely like the prodigal son's father".  No.  Not by a long shot.  Why not review Luke 15:11-32?  The choice of translations isn't particularly important.  Note that the boy's father never went on a search for him.  It wasn't until the father saw the son making the gesture of returning that he went out to greet him.  Also note that the boy acknowledged his sin and publicly repented.  De Paolis promoted heinous sin for decades in flagrant manners; did he repent at least as openly as he dissented?  Remember that he sinned not only against papal authority but against the Church, leading many into sin and probably even eternal damnation by his words and examples.

Did Jesus eat and associate with public sinners?  Yes.  Did He ever invite them to join Him as He preached and worked miracles if they had not repented?  Of course not.  Why should that now be presumed to be oakie-doakie today?

Strange Double Standards From The Vatican

Two days ago came the news that a flagrantly dissenting priest of Ireland, Father Sean Fagan, has had all sanctions lifted.  Six years ago he had been silenced because he refused to cease his dissent in matters pertaining to sexual morality.  It has been said that he was an advocate for the liberalization of abortion.  The news report does not indicate any repentance on Father Fagan's part.  There are intimations that the lifting of sanctions came about as a result, at least in part, of intervention by Pope Francis.

Contrast this treatment with that of Father Stefano Maneli, a founder of the Franciscan Friars of the Immaculate.  They are the order that has been wildly successful in promoting the Traditional Latin Mass - until some malcontents managed to bend the ears of influential Vatican officials to stifle the order.  The elderly Father Maneli is essentially under "house arrest", forbidden to visit his parents' graves to celebrate his birthday.

I am having grave difficulty reconciling this strange double-standard.  One the one hand we have a flagrantly dissident priest having his sanctions lifted, out of the blue with no conditions placed upon him: conditions such as fidelity to the Magisterium, etc.  On the other hand we have draconian measures taken against a faithful religious order and no justice in sight for these Franciscans.  All this has occurred with the Pope's approval, if not at his direction.  How does this work?  Where's the "method to the madness"?  OR, what's the motivation to the madness?

Why Some German Bishops Are Getting So, Uh, Pastoral, Shall We Say

"For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs."  (1 Timothy 6:10)

Can it truly be, though, that these German bishops would go so far as to try to distort the teachings of Jesus Christ Himself?  Of course!  And the problem certainly is not limited to Germany.  It festers even now within US chanceries.  For example, we need look no further than the DC bishops who fawn all over the CINO heavy-hitters who wield political and financial clout.  What are they doing - especially in regard to Canon 915?

Here is the link to the Not-At-All Catholic Reporter article that Voris mentioned.