When Catholics Eschew Adulthood, All Hell Breaks Loose

Consider these phenomena that we have been witnessing with varying degrees of regularity over these past 10 years:

• Priests singing secular songs from the altar during Mass
• Priests and/or religious performing line dances in public venues, in clerics and habits
• Priests and religious giving rock music concerts
• The attire of Mass attendees becoming ever more sloppy and even obscene
• Poor deportment while before the Blessed Sacrament:
• Chatting in the nave of the Church
• Failure to genuflect
• Consuming food/drink, chewing gum - not babies, but adults
• Stand-up-comedy jokes being told from the pulpit and even the altar
• A once-prominent Catholic blogger, in his heyday, published pictures of Pope Benedict experiencing problems with his vestments and then asking his readers to provide captions for his pictures
• The popularity of Matthew Kelly and his ilk peddling "be a better you" seminars instead of the the need to turn from sin.
• The vaunting of the World Youth Day spectacles, despite the rife abuses conducted therein

I've written before about these matters but have not been able to put my finger on a common denominator.  But maybe I'm homing in on it.  Many adults today are eschewing the responsibilities and even identities associate with being adults.  Those of a liberal bent are particularly afflicted with it.  Wanting government to assume control of their lives while they embrace hedonism, they find the progressive programs particularly appealing.  Many recoil at the thought of having to assume responsibility for their lives, to commit to spouses and children, to think and live for something beyond themselves and their own entertainments and creature comforts.

Regrettably, Catholics have demonstrated that they are not always immune to this psychological and societal sickness.  The degrees of impairment vary widely.  The list at the top of the post is particularly at play in more liberal enclaves - particularly the deportment and dress at Mass (assuming they attend Mass).  Conversely, when I've attended Traditional Latin Masses, both dress and deportment are vastly improved.  Maybe that is why the pope railed upon the traditionally-minded so viciously; perhaps in his attempt to shame them from their "rigidity" he wants them more amenable to the wiles of the progressives.

But more conservative parishes (that aren't Latin Mass) aren't totally immune.  Moreover, when I've voiced concerns to some of my fellow faithful Catholics about it, I often receive responses that can only be described as rancorous.  Invariably the "lighten up" mantra is snarled into my face.

Concurrent with the rejection of adulthood is the overemphasis on emotions and sentiments, a feature of postnodernism.  We see that in their defense of the childish clergy dancing as "expressing joy in the Lord".  Well, I can remember when clergy upheld the dignity of their sacerdotal orders.  Dignity and modesty would never have allowed them to follow foolish worldly fads.  Are we to believe that those priests of yesteryear were utterly bereft of true Godly joy?

Related to the above is some notion that in order to evangelize young people, we must engage them on what we perceive to be "their own terms".  That's the excuse some offer for the "rock concerts" and the public dancing displays.  Such an attitude is wrong in several ways:

• It betrays an incredible condescension towards young people.  Those holding such beliefs seem to contend that if we wave "entertainment doggy bones" in front of them, then they will slavishly follow after them in the fashion of Pavlov's dogs.  The young people see through that.  I think many of them not only don't fall for such cheap ploys, but actually resent those who employ them.  Who can blame them?  They don't want to be treated as mice who will mindlessly follow a rock-star pied piper.  They seek real, serious answers to the challenges that they face in their lives.  They need us to address them as rational adults.
• I now link to a post that contains a Vortex video.  Please watch that, particularly the last half.  Voris explains well the utter futility of emotion-based evangelism.
• If we're really looking for an effective way to evangelize, forget this "new evangelism" tripe.  Go back to the way the Apostles evangelized.  They preached the gospel that commanded people to repent from their sins and to believe Christ and His teachings.  They taught the truth, not some "positive" pabulum.  For an example of that, go to today's first reading from Mass: Acts 2:14,36-41.

In 1 Corinthians 13:11, Paul says, "when I was a child, I spoke like a child, talked like a child.  When I became a man I put aside the ways of the child."  It's high time we did the same thing.  Let's dispense with the silly and trite.  Let's dispense with the postmodern obsession with "feelings" and "positivity" and focus on the objective truths of Jesus and His Church in their entirety.  Let's grow up; stop indulging our "inner child" complexes and be the adults that are needed so desperately by our silly, stupified, sin-sick world.

Father Marcel Guarnizo On Economic Thought And Postmodernism - And Other Implications That I See

The Dignitatis Huamae Institute recently held a conference.  One of the speakers at that conference was Father Marcel Guarnizo - the priest who was ousted from the Archdiocese of Washington because he withheld Holy Communion from a flagrant lesbian at my parish two years ago. I wrote copiously about that travesty; you may read some of these links to refresh your memories.

I post below the video of Father's talk at that conference.  He touches upon many topics, although the main theme is the underlying philosophies (many of them contradicting) of economic thought in today's situations.  Between 2:46 and 4:20 he speaks of the destructive influences of postmodernism.  I hold that postmodernism has corroded the thinking of many people - including faithful Catholics - not only on specific matters, but their very ability to think rationally.

I won't go into a whole treatise of the problem, but I think we can see that today people would rather emote than think.  We hear homilies at Mass that could well be auditions for a stand-up comedy show rather than the solemn proclamation of truths that the Mass-goers need to attain their eternal salvation.  Too often these clerics defend their routines as "new evangelism".

Case in point - Recently Father Dwight Longenecker posted a piece called "The Laughing Evangelist".  It's both pathetic and erroneous.  He opines that "humor is one of the signs of a saint".  Well, that might be his opinion but I'd hardly call that infallible dogma.

Now look at this paragraph: "When Jesse and Dr Ray made people laugh their defenses went down. They did feel good about their religion and their God and they did feel uplifted and that means they went away charged up in their faith and wanting to serve and love God more."  The problems are obvious.  Father Longnecker is opining that people are "wanting to serve and love God more", but why?  Because they "feel uplifted and charged up"?  Ladies and gentlemen, we know human nature just by observing ourselves.  That "charged up" feeling will eventually wane.  What will stand in its stead?  Father Longenecker doesn't seem to elaborate on that.  Where is the teaching of the Truths of the Church, the formation of the intellect and the will, the two faculties that distinguish us as being in the image and likeness of God?  Is such teaching "too serious and boring"?  Well guess what?  It is that formation of intellect and will that fortified the martyrs of whom Longnecker spoke.

I also take exception with Longenecker's de facto equating of "hilarity" with the Fruit of the Spirit known as joy (toward the end of his article).  While the two are not diametrically opposed, neither can we hold them to be equivalent.

I certainly am no expert on postmodernism, but I do believe that mental paradigm has impacted Longenecker's criteria for evaluating evangelism.  Sadly. Longnecker is not alone.

I'll now post Father Guarnizo's video.  I think there's much to learn from it.